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Opus priests who left the sect |
alejandra
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12 June de 2002 at 14:49:11  
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It is an issue that opusinos fear. But the power of freedom and true love (for oneself and others) always succeed against at shadows.
In Spain there are several priests who left the sect Opus and placed under the orders of the respective bishops to continue serving God and their brothers in freedom and love.
A paradigmatic case is the great Catalan theologian Raimundo Panikkar. Example of virtue, open-mindedness and love of life.  |
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| Lola2002 |
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13 June de 2002 at 15:10:24
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And in Argentina know any? I would be interested to know some that have left ... (and remains priest)
Lola
icq: 172943141
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| alejandra |
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13 June de 2002 at 21:30:52
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There was a priest of the Opus that two or three years ago falls in love with a super young. It seems that things came to such an extent that the poor man he was exiled to Spain.
Cases of these there are many. But the dome of Opus hides and do anything as long as the cures, and appear to remain "faithful" and "chastity".
To console those poor men "brothers" they say: Our father repeated that again even if they had 100 children out ... What is not said is that these women do when they claimed paternal responsibility. They thought about abortion?
Again. Another great paradox made in opus....  |
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| Pedro |
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19 June de 2002 at 12:10:39
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Abortion is out of place in the Opus. For cases in which a priest has children, I suppose the answer must be the same as the traditional Catholic Church: the priest does not recognize (and thus the mother is unassisted, or at the mercy of aid it decides to grant the priest to "buy" his silence).
In any case, the hypocrisy and "cover the subject" is the usual policy on these issues.  |
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| alejandra |
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20 June de 2002 at 04:48:21
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Given the information that circulates in friendly circles, internet and advanced religious movements - both Catholics and non Catholics - from its founding to the present date there are over 100 (hundred) opus former priests who left the sect. Muchisimos remain priests and many others no longer.
A more tangible evidence of oppression and lies opusina that fills the head of naive people and brings them nose to "ordered" ...
Que saben ustedes de este tema tabu ? |
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| alejandra |
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09 July de 2002 at 13:52:01
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 saw?
I told them that this issue "does not speak"
The terror is infused into the sect that nobody knows about .... |
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| Invitado |
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10 July de 2002 at 12:46:40
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Referring to Spain only public cases:
- Raimon (or Raymond) Pannikar (or Panique) who left work in the late 1950s. In the Catalan television was made in early 90's a program monograph on the life of this priest, in which he spoke of his life in the Work, but I missed that part. What did I read in the book by C. Tapia is that to prevent Mrs. Tapia give evidence in the process of canonization of Escriva, D. Javier Echeverria wrote to the Congregation for Saints this priest had had improper relations with her priestly status while in the Work, and even hinted that they might have continued after working in the U.S. coincide. Carmen Tapia clarifies the fabrications of this information in his book.
Regarding the current balance of this priest with the Work, I think it is critical, but I do not worry about it in their books.
What I do seems certain is that this priest, now or after death, will be subject to censure from the Congregation for the Doctrine of the Faith, for the same reasons that have been the Jesuit Dupuis or too late Jesuit Tony de Mello.
- Carlos Biendicho, current president of the Gay People's Party, although he entered the Society of Priests of Holy Cross being diocesan seminarian. It has been recently released through the case of homosexual priest Montero, whose "Out of the closet" was promoted by Biendicho, who wanted to protect by threatening to reveal the current bishops with whom he had sex.
- Outside Spain, know the case of Vladimir Felzmann, which during the 90s, following his beatification, spoke in Time magazine on its mismatch with the Work. I found some article about him on the Internet and I have not found. I just found that in the English Catholic magazine "The Tablet" wrote an article on "Why I left Opus Dei.
And that's all.Pusey. |
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| Invitado |
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02 October de 2002 at 23:17:03
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| For starters, it is clear that I do not like to use this forum to give names of people who do not know if they would like appointed. Now. Because it is public, I think you have overlooked the case of D. Antonio Perez Tenessa, priest, chaplain of Spain and Secretary General of Opus Dei in the 60s. As he recounts in the book "Oral History of Opus Dei by Alberto Moncada, left the Work for the tremendous contradictions that had to be a witness, and the mixture that made the upper echelons of Rome between material and spiritual power . D. Antonio Perez was secularized and, as then, remains a member of the State Council in Spain, but his silence on the Work (except as it is collected in the book said) is absolute. He was one of the most scandalous in the history of the Work, as usual, is muted "compassionately". |
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